Etika Bernegara
Sisca Silalahi dan Sheren Hidajat
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Definisi
Sebelum kita memulai belajar dan berdiskusi
tentang sesuatu topik, ada baiknya kita mencari tahu dulu definisi dari topik
itu. Saat ini, seperti kita semua tahu, topiknya adalah "Etika
Bernegara". Menurut kamus Inggris-Inggris Collins, "Etika"
itu adalah sesuatu yang berhubungan dengan prinsip-prinsip moral (moral
principles/rules of behavior). Dan "Bernegara", kalau dilihat
dari kata "Kenegaraan", artinya adalah proses atau tindakan yang
berhubungan dengan hal-hal yang menyangkut negara atau pemerintah.
Jadi, kalau digabungkan, "Etika Bernegara"
artinya adalah "prinsip-prinsip moral yang berhubungan dengan hal-hal yang
menyangkut negara atau pemerintah."
Bagaimana dengan definisi "Etika
Bernegara" menurut keKristenan sendiri? Dilihat dari Roma 13:1,
Paulus mengatakan bahwa "tidak ada pemerintah yang tidak berasal dari
Allah; dan pemerintah yang ada, ditetapkan oleh Allah." Oleh karena
itu etika bernegara kita sebagai anak Tuhan harus ada kaitannya dengan kehendak
Allah atau peraturan-peraturan Allah.
Why This Subject?
Pada dasarnya ada tiga kejadian besar di dalam
kehidupan manusia, yaitu (menurut mini lecture dari Pa’ Yo):
1. THE CREATION
Saat ini bumi dan segala isinya dan juga manusia
diciptakan oleh Tuhan. Sebetulnya manusia tidak hanya diciptakan, tetapi
juga diberi mandat yang disebut "cultural mandate". Cultural
mandate tercantum di dalam kitab Kejadian 1:28 (Allah memberkati mereka, lalu
Allah berfirman kepada mereka: "Beranakcuculah dan bertambah banyak;
penuhilah bumi dan taklukkanlah itu, berkuasalah atas ikan-ikan di laut dan
burung-burung di udara dan atas segala binatang yang merayap di bumi.").
Elemen-elemen dari cultural mandate adalah:
-to rule
-to cultivate
dua hal ini adalah bagian dari tanggung jawab a
-to preserve
ruler, yang harus juga manage/control
Selain itu, manusia tidak hanya diberi
mandat, tetapi juga di beri kuasa untuk melaksanakannya.
2. THE FALL
Pada saat ini, manusia jatuh ke dalam dosa dan
pada saat ini jugalah kuasa manusia untuk melakukan mandat dari Tuhan itu jatuh
("fallen power").
3. THE REDEMPTION
Karena kasih Tuhan yang sungguh besar kepada
manusia ciptaanNya, Ia memberikan jalan keluar untuk manusia atas maut yang
adalah upah dari dosa-dosa manusia. Jalan keluar itu adalah keselamatan
melalui Yesus Kristus. Saat ini, Tuhan memberikan kembali kuasa yang telah
hilang kepada manusia yang mau menerima Kristus sebagai juru selamat pribadinya.
Kuasa ini diberikan untuk membangun Kerajaan Allah (as a redeeming act) dengan
bantuan Roh Kudus.
Selain dari pada cultural mandate, Tuhan Yesus
juga memberikan kepada kita "gospel mandate". Mandat ini dapat
dilihat dari Matius 28:19-20 ("Karena itu pergilah, jadikanlah semua bangsa
murid-Ku dan baptislah mereka dalam nama Bapa dan Anak dan Roh Kudus, dan
ajarlah mereka melakukan segala sesuatu yang telah Kuperintahkan kepadamu. Dan
ketahuilah, Aku menyertai kamu senantiasa sampai kepada akhir zaman.").
Kalau digabungkan, panggilan orang Kristen di dunia ini adalah menyatakan
(gospel mandate) dan berusaha menghadirkan (cultural mandate) Kerajaan Allah
dalam kehidupan bermasyarakat, berbangsa dan bernegara.
Melalui survey yang diadakan diantara kita (beberapa
SGPA members), hampir semua menyatakan tahu bahwa sebagai warga negara
partisipasi adalah penting. Kita mempunyai tanggung jawab sebagai warga
negara untuk ambil bagian atau berpartisipasi dalam pemerintahan. Akan
tetapi, sebagian besar juga mengatakan tidak akan berpartisipasi secara langsung
di dalam kepemerintahan, seperti menjadi presiden, menteri, dsb (mungkin jadi
lurah, RT, atau RW saja…). Secara tidak langsung partisipasi kita di
dalam pemerintahan adalah pasif, padahal sudah kita ketahui tadi bahwa kita
punya gospel dan cultural mandate yang memerlukan partisipasi yang aktif dari
kita.
How Should Christians Respond? (The importance of
Cultural Mandate)
The cultural mandate is given on the 6th day and
is presented as the climax of the story of creation itself.
Cultural mandate is given:
· As a task; it’s what we are made for. After
God has shown His purpose in creating the world, He
rest. Unlike the creation of other things,
God planned prior to creating man. (Gen. 1: 26, 28)
· As part of His plan of world creation.
· As our identity; to tell us who we are and why
God made us.
We are to be like God:
· To have
dominion over the earth
· To be stewards
of creation
· To be fruitful
As Christians, we need to realize that we are
not a set of apprentice angels who are only suited to existence on another
spiritual plane.
Hebrew 2:5-9
5 It is not to
angels that he has subjected the world to come, about which we are speaking.
6 But there is a
place where someone has testified: "What is man that you are mindful of
him, the
son of man that you care for him?
7 You made him a little
lower than the angels; you crowned him with glory and honor
8 and put everything
under his feet." In putting everything under him, God left nothing that is
not
subject to him. Yet at present we do not see everything subject to him.
9 But we see Jesus, who
was made a little lower than the angels, now crowned with glory and
honor
because he suffered death, so that by the grace of God he might taste death for
everyone.
What does it mean that as God’s people, kita
harus menghadirkan the Kingdom of God dalam kehidupan bermasyarakat, berbangsa,
dan bernegara ?
The elements of the Kingdom of God:
-Love (kasih)
-Justice
-Shalom (damai sejahtera)
1. LOVE (kasih)
John 13:34
"A new command I give
you: Love one another. As I have loved you, so you must love one
another…"
Our lives should be based on love because we are
God’s children and we are created in His loving image.
Characteristics of God’s love that should be
dwelling in our lives are:
· Love which values the lives of every person
Why did Jesus Christ die on the cross? Surely
because He considers us valuable and precious. Therefore, we should view others
as valuable, too. Tanpa memandang jasa, kedudukan, sifat baik atau buruk,
cara kerja orang itu, bahkan tanpa memandang apa yang dapat dibalas oleh orang
itu kepada kita. Look closely to the Scripture and learn how He loves all of us
just the same, the righteous, the unrighteous…all are the same.
Luke 14:12-14
12 Then Jesus said to his
host, "When you give a luncheon or dinner, do not invite your
friends, your brothers or relatives, or your rich neighbors; if you do, they may
invite you
back
and so you will be repaid.
13 But when you give a
banquet, invite the poor, the crippled, the lame, the blind,
14 and you will be blessed.
Although they cannot repay you, you will be repaid at the
resurrection of the righteous."
Matthew 5:45
...that you may be sons of
your Father in heaven. He causes his sun to rise on the evil and the
good, and sends rain on the
righteous and the unrighteous.
· Love which is concrete, bukan hanya
merupakan sikap batin
We can’t help others without having love.
Neither can we love only merely as lip service. In the parable of the Good
Samaritan, the Samaritan indeed show that he loves his neighbour by his deeds.
· Love which is sensitive to the need and
suffering of others
Romans 12:15
Rejoice with those who
rejoice, and weep with those who weep. (NASB)
· Love that goes beyond relatives and
friends, etc
Our neighbours are not people whom we choose to
be our neighbour, yet they are the people that God has given to us. For example:
the ones who stand with us while we wait for CABS or COTA bus, those who are in
the same group project as us, our employeers, and others who often times we
think that we meet them just by coincidence.
2. JUSTICE (keadilan)
Psalm 103:6
The LORD works righteousness
and justice for all the oppressed.
Psalm 99:4
The King is mighty, he loves
justice-- you have established equity; in Jacob you have done what
is just and right.
In our society, often times it is understood that
everyone gets what they deserve. Yet it is not so in the Kingdom of God. Our God
is a God of justice, and it is shown in His Creation, our redemption, and His
love.
What is justice according to the Scripture?
· Pada dasarnya semua orang (presiden, petani,
anak SMA, yang lagi co-op, buruh, etc, with no exceptions) we are all created
based on the image of God and we are all valuable in the eyes of God. If the
profit for the rich costs misery for the poor then this is condemn by God.
Tuhan mengutuk orang yang meninjak-injak orang
miskin dan yang membinasakan orang sengsara.
· Make effort to try improving the imbalances
found in society. (i.e. in the ownership of land, the practice of justice, etc)
Love should be the base of justice, otherwise
it’d be a heartless act of justice.
3. SHALOM/Damai Sejahtera
Shalom berarti:
· kedamaian, persatuan, keselamatan,
kesejahteraan, kesehatan, keadilan dan persekutuan.
· kenikmatan dalam pelayanan kepada Tuhan
· kepercayaan disandarkan kepada Allah saja
· hubungan-hubungan baik dengan sesama
· ada persatuan di antara kalangan-kalangan yang
terpisah (kaya, miskin, hamba, tuan, dll)
· ketidakadilan, perang dam penindasan
ditiadakan
· hubungan baik dengan lingkungan hidup
· hubungan baik dengan diri sendiri (kepuasan
dan ketenangan batin)
· kesejahteraan dan berkat yang dialami oleh
semua orang
· kedamaian dan kestabilan (yang didapat melalui
keadilan)
In short, Shalom means : not to give in to any
kinds of abuse and exploitation (this implies that we need to fight against
them)
Right through the Scriptures God keeps calling
people back to their task. As a new person restored in Christ, a Christian is to
work in God’s world, to supply the needs of others, to shape the development
of human life.
Acts 20:35
In everything I did, I showed
you that by this kind of hard work we must help the weak,
remembering the words the Lord
Jesus himself said: "It is more blessed to give than to receive."
Paul did not regard religion as a
‘spiritual’ activity separate from work. He regarded all aspects of life as
equally religious when done in service to God. He called Christians to manifest
the image of God through their day to day work.
Precisely because we are the ones who are to
steward the earth, our sin has effects throughout the whole of the earth. Every
relationship becomes corrupted. As humans are to fill the earth, then no part of
the earth remains immune from the effects of our sin. We are separated from God
and from one another.
Yet the fall does not end the cultural mandate.
Even though we are fallen, we do not cease to work, or play, or pray, or bring
up children, or make political decisions. We have to do these things; this is
how and why God has made us. This task is an aspect of our imaging God and we
cannot even survive if we do not fulfill it.
From Gary DeLashmutt’s sermon at Xenos, it
can be summarized that as Christians we should:
· Pray for the government
1 Timothy 2 :1-2
1 I urge, then, first of all,
that requests, prayers, intercession and thanksgiving be made for
everyone--
2 for kings and all those in
authority, that we may live peaceful and quiet lives in all godliness and
holiness.
Often times, we pray for our fellowship, for our
church, families, friends, yet we neglect our government. They too are part of
the Kingdom of God. Praying is the least that we can do to take part in
politics.
· Respect and honor them
We need to do so because God has positioned them
there.
Romans 13:7
Give everyone what you owe
him: If you owe taxes, pay taxes; if revenue, then revenue;
if respect, then respect; if
honor, then honor.
1 Peter 2:17 (New International Version)
Show proper respect to
everyone: Love the brotherhood of believers, fear God, honor the king
(World English)
Servants, respect and obey
your masters in all things. Obey not only those who are good to you.
But also obey those who are
hard on you.
From the World English version it is pretty clear
that we need to obey the government even though sometimes they are hard on us or
others. We need to obey their laws not because we fear the punishments for
not doing so, but primarily because we respect our God who put them there.
Romans 13:1, 5
1 Everyone must submit
himself to the governing authorities, for there is no authority except that
which God
has established. The authorities that exist have been established by God.
5 Therefore, it is necessary
to submit to the authorities, not only because of possible punishment
but also
because of conscience.
1 Peter 2:13
Submit yourselves for the Lord's sake to every
authority instituted among men: whether to the king, as the supreme authority,
· Call the civil government to its proper
role
Nevertheless our role is not only to obey, but
also to serve as the civil government’s conscience. One of the elements of
Kingdom of God is justice. If justice is no longer present in the government, we
should have the courage to resist and disobey its commands.
When it commands us to do what God forbids or
when it forbids us to do what God commands; not just for ourselves, but also on
behalf of others.
Acts 5:29
Peter and the other apostles replied: "We
must obey God rather than men!
Conclusion
Tugas manusia adalah untuk me-redeem orang-orang
non-Kristen untuk memberi impact di dunia dan untuk menghadirkan Kingdom of God
dalam aspek spiritual, sosial, keluarga, politik, etc. Dalam ini semua,
kita memakai kuasa yang diberikan dan bimbingan Roh Kudus.
Discussion
Problem: ignorance, "takut menderita"
and low level of involvement.
Suggested Discussion Topics:
· Bagaimana seharusnya kita menyikapi government
yang menyimpang dari the commands of God ?
Bagaimanakah sikap kita pada saat ini?
· Case study:
Tetangga kita yang termasuk dalam golongan
ekonomi lemah, sedang sakit dan tidak bisa membeli obat. We are aware that
he is being underpaid by the factory he works with. We know that by only giving
him food and medicine is not sufficient. What should we do?
· Keterlibatan kita yang konkrit sebagai
(calon) alumni di dalam bernegara; di mana kita memiliki
"power"; uang, dan posisi.
· Satu lagi …
Pemilihan Umum telah memanggil kita
Sluruh
rakyat menyambut gembira
Hak
demokrasi Pancasila
Citra
Indonesia merdeka
Pilihlah wakilmu yang dapat dipercaya
Pengemban Ampera yang setia
Di
bawah Undang-Undang Dasar empat lima
Kita
menuju ke Pemilihan Umum
REFERENCE:
1. Malcolm Brownlee, Tugas Manusia Dalam Dunia
Milik Tuhan, BPK Gunung Mulia
2. Paul Marshall, Thine is the kingdom : a
biblical perspective on the nature of
government and politics today,
Grand Rapids, Mich. : W.B. Eerdmans Pub. Co., 1986, c1984
3. Richard J. Mouw, Politics and the Biblical
drama, Grand Rapids : Eerdmans, c1976
4. Bahan khotbah Gary Delashmutt
http://www.xenos.org/ct_outln/col_politics_1.htm
http://www.xenos.org/ct_outln/col_politics_2.htm